Remembrance Day

Remembrance Day

Every  year on  November 11th , Canadians  pause in  a  silent  moment  to  remember  men  and  women  who  have  served  and  still  continue  to  serve  Canada  during  times   of  war , during  conflicts  and  even  in peace . We  honour  those  who  fought  in  the  First  World  War  , the  Second  World  War  and  the  Korean  War  and   all  those  who  still  serve   since  then .

More  than  1,500,000  Canadians  have  served  our  country  this  way  and  more  than  100,000  have  died . They  gave  their  lives  and  their  futures   so  that we may  live  in  peace .

   ODE  OF  REMEMBRANCE   

  They  went  with  songs  to  the  battle , they  were  young

  Straight of  limb , true  of  eyes , steady  and  aglow

  They  were  staunch to  the  end  against  all odds uncounted

  They  fell with  their  faces  to  the  foe

  They  shall  not  grow  old , as we  that  are left  grow  old .

  Age shall  not  weary  them , nor  the  years  condemn

  At  the  going down of  the  sun  and  in  the  morning

  We  will  remember  them

  LEST  WE  FORGET....

Let  us  remember  them  in  our  prayers . Let  us  pray  for  our  country  of  birth , and  our  adopted  country ,. God  bless  these  countries ! ! ! God  Bless  us ! ! !

Posted ByMULTI SERVICES
Residential & Commercial Cleaning
Professional Cleaners without the Professional Price

416-782-3417

 multiservices@primus.ca

www.multiservices-janitorial.com

Ancient Origins of Halloween

Ancient Origins of Halloween

 

Halloween's origins date back to the ancient Celtic festival of Samhain (pronounced sow-in). The Celts, who lived 2,000 years ago in the area that is now Ireland, the United Kingdom and northern France, celebrated their new year on November 1. This day marked the end of summer and the harvest and the beginning of the dark, cold winter, a time of year that was often associated with human death. Celts believed that on the night before the new year, the boundary between the worlds of the living and the dead became blurred. On the night of October 31 they celebrated Samhain, when it was believed that the ghosts of the dead returned to earth. In addition to causing trouble and damaging crops, Celts thought that the presence of the otherworldly spirits made it easier for the Druids, or Celtic priests, to make predictions about the future. For a people entirely dependent on the volatile natural world, these prophecies were an important source of comfort and direction during the long, dark winter.

To commemorate the event, Druids built huge sacred bonfires, where the people gathered to burn crops and animals as sacrifices to the Celtic deities. During the celebration, the Celts wore costumes, typically consisting of animal heads and skins, and attempted to tell each other's fortunes. When the celebration was over, they re-lit their hearth fires, which they had extinguished earlier that evening, from the sacred bonfire to help protect them during the coming winter.

By 43 A.D., the Roman Empire had conquered the majority of Celtic territory. In the course of the four hundred years that they ruled the Celtic lands, two festivals of Roman origin were combined with the traditional Celtic celebration of Samhain. The first was Feralia, a day in late October when the Romans traditionally commemorated the passing of the dead. The second was a day to honor Pomona, the Roman goddess of fruit and trees. The symbol of Pomona is the apple and the incorporation of this celebration into Samhain probably explains the tradition of "bobbing" for apples that is practiced today on Halloween.

On May 13, 609 A.D., Pope Boniface IV dedicated the Pantheon in Rome in honor of all Christian martyrs, and the Catholic feast of All Martyrs Day was established in the Western church. Pope Gregory III (731–741) later expanded the festival to include all saints as well as all martyrs, and moved the observance from May 13 to November 1. By the 9th century the influence of Christianity had spread into Celtic lands, where it gradually blended with and supplanted the older Celtic rites. In 1000 A.D., the church would make November 2 All Souls' Day, a day to honor the dead. It is widely believed today that the church was attempting to replace the Celtic festival of the dead with a related, but church-sanctioned holiday. All Souls Day was celebrated similarly to Samhain, with big bonfires, parades, and dressing up in costumes as saints, angels and devils. The All Saints Day celebration was also called All-hallows or All-hallowmas (from Middle English Alholowmesse meaning All Saints' Day) and the night before it, the traditional night of Samhain in the Celtic religion, began to be called All-hallows Eve and, eventually, Halloween.

Halloween Comes to America

Celebration of Halloween was extremely limited in colonial New England because of the rigid Protestant belief systems there. Halloween was much more common in Maryland and the southern colonies. As the beliefs and customs of different European ethnic groups as well as the American Indians meshed, a distinctly American version of Halloween began to emerge. The first celebrations included "play parties," public events held to celebrate the harvest, where neighbors would share stories of the dead, tell each other's fortunes, dance and sing. Colonial Halloween festivities also featured the telling of ghost stories and mischief-making of all kinds. By the middle of the nineteenth century, annual autumn festivities were common, but Halloween was not yet celebrated everywhere in the country.

In the second half of the nineteenth century, America was flooded with new immigrants. These new immigrants, especially the millions of Irish fleeing Ireland's potato famine of 1846, helped to popularize the celebration of Halloween nationally. Taking from Irish and English traditions, Americans began to dress up in costumes and go house to house asking for food or money, a practice that eventually became today's "trick-or-treat" tradition. Young women believed that on Halloween they could divine the name or appearance of their future husband by doing tricks with yarn, apple parings or mirrors.

In the late 1800s, there was a move in America to mold Halloween into a holiday more about community and neighborly get-togethers than about ghosts, pranks and witchcraft. At the turn of the century, Halloween parties for both children and adults became the most common way to celebrate the day. Parties focused on games, foods of the season and festive costumes. Parents were encouraged by newspapers and community leaders to take anything "frightening" or "grotesque" out of Halloween celebrations. Because of these efforts, Halloween lost most of its superstitious and religious overtones by the beginning of the twentieth century.

By the 1920s and 1930s, Halloween had become a secular, but community-centered holiday, with parades and town-wide parties as the featured entertainment. Despite the best efforts of many schools and communities, vandalism began to plague Halloween celebrations in many communities during this time. By the 1950s, town leaders had successfully limited vandalism and Halloween had evolved into a holiday directed mainly at the young. Due to the high numbers of young children during the fifties baby boom, parties moved from town civic centers into the classroom or home, where they could be more easily accommodated. Between 1920 and 1950, the centuries-old practice of trick-or-treating was also revived. Trick-or-treating was a relatively inexpensive way for an entire community to share the Halloween celebration. In theory, families could also prevent tricks being played on them by providing the neighborhood children with small treats. A new American tradition was born, and it has continued to grow. Today, Americans spend an estimated $6 billion annually on Halloween, making it the country's second largest commercial holiday.

Today's Halloween Traditions

 

The American Halloween tradition of "trick-or-treating" probably dates back to the early All Souls' Day parades in England. During the festivities, poor citizens would beg for food and families would give them pastries called "soul cakes" in return for their promise to pray for the family's dead relatives. The distribution of soul cakes was encouraged by the church as a way to replace the ancient practice of leaving food and wine for roaming spirits. The practice, which was referred to as "going a-souling" was eventually taken up by children who would visit the houses in their neighborhood and be given ale, food, and money.  

The tradition of dressing in costume for Halloween has both European and Celtic roots. Hundreds of years ago, winter was an uncertain and frightening time. Food supplies often ran low and, for the many people afraid of the dark, the short days of winter were full of constant worry. On Halloween, when it was believed that ghosts came back to the earthly world, people thought that they would encounter ghosts if they left their homes. To avoid being recognized by these ghosts, people would wear masks when they left their homes after dark so that the ghosts would mistake them for fellow spirits. On Halloween, to keep ghosts away from their houses, people would place bowls of food outside their homes to appease the ghosts and prevent them from attempting to enter.

Halloween Superstitions

 

Halloween has always been a holiday filled with mystery, magic and superstition. It began as a Celtic end-of-summer festival during which people felt especially close to deceased relatives and friends. For these friendly spirits, they set places at the dinner table, left treats on doorsteps and along the side of the road and lit candles to help loved ones find their way back to the spirit world. Today's Halloween ghosts are often depicted as more fearsome and malevolent, and our customs and superstitions are scarier too. We avoid crossing paths with black cats, afraid that they might bring us bad luck. This idea has its roots in the Middle Ages, when many people believed that witches avoided detection by turning themselves into cats. We try not to walk under ladders for the same reason. This superstition may have come from the ancient Egyptians, who believed that triangles were sacred; it also may have something to do with the fact that walking under a leaning ladder tends to be fairly unsafe. And around Halloween, especially, we try to avoid breaking mirrors, stepping on cracks in the road or spilling salt.

But what about the Halloween traditions and beliefs that today's trick-or-treaters have forgotten all about? Many of these obsolete rituals focused on the future instead of the past and the living instead of the dead. In particular, many had to do with helping young women identify their future husbands and reassuring them that they would someday—with luck, by next Halloween—be married. In 18th-century Ireland, a matchmaking cook might bury a ring in her mashed potatoes on Halloween night, hoping to bring true love to the diner who found it. In Scotland, fortune-tellers recommended that an eligible young woman name a hazelnut for each of her suitors and then toss the nuts into the fireplace. The nut that burned to ashes rather than popping or exploding, the story went, represented the girl's future husband. (In some versions of this legend, confusingly, the opposite was true: The nut that burned away symbolized a love that would not last.) Another tale had it that if a young woman ate a sugary concoction made out of walnuts, hazelnuts and nutmeg before bed on Halloween night she would dream about her future husband. Young women tossed apple-peels over their shoulders, hoping that the peels would fall on the floor in the shape of their future husbands' initials; tried to learn about their futures by peering at egg yolks floating in a bowl of water; and stood in front of mirrors in darkened rooms, holding candles and looking over their shoulders for their husbands' faces. Other rituals were more competitive. At some Halloween parties, the first guest to find a burr on a chestnut-hunt would be the first to marry; at others, the first successful apple-bobber would be the first down the aisle.

Of course, whether we're asking for romantic advice or trying to avoid seven years of bad luck, each one of these Halloween superstitions relies on the good will of the very same "spirits" whose presence the early Celts felt so keenly.

 

Posted By Multi Services
Residential & Commercial Cleaning
www.multiservices-janitorial.com
416-782-3417

Happy Halloween

Are you having a party or planning an event, but just dont have enough time to clean. Dont Worry Multi Services can take care of that for you.

We do after Party Clean-up

Event Clean-up

Decoration takedown

And more

Have a Fun  Halloween
 Call Multi Services Now for a Free Estimate

416-782-3417

Hi

Welcome to “What Multi Services is talking about”.

 

Today we are going talk about cleaning your bathroom(the most dirtiest room in your home).

The bathroom is one of the most important places to keep clean.  Think about it, it’s the place where you expose your most sensitive body parts.  Weather your using the washroom, bathing or brushing your teeth.  If your bathroom is not clean you have an increased chance of catching an infection.

 

So Today we are going to show you how to clean your bathroom quickly but thorough

 

Before we go through the steps we are going to look at the tools we are going to need.

Broom and dustpan

3 cloths (Two for washing and one for drying)

A can of scrubbing bubbles

Either bleach or toilet bowl cleaner depending on your preference or how bad the ring in the toilet is

Dish soap

Bucket of water

 

Step 1

First thing we have to do is take anything out of the bathroom that will be in the way, such as a garbage can, plunger, and anything on the counter or back of toilet.  Just place them in the hall until you’re done.

 

Step 2

 Now that everything is out of the way we want to sweep the floor.  I know people usually sweep last but there is a reason for this.

 

Step 3

Now we are going to take the scrubbing bubbles and spray everything but the mirror.  Make sure you get the shower tiles.

 

Step 4

Now take your first wash cloth and soak it in the water and wash the sink down including the backsplash.  Now you want to have a soaking cloth so that it drips. Don’t worry if it gets on the floor that will help you later. Now wash out the cloth and do the same to the toilet.  Take your dry cloth and dry the sink.

 

Step 5

Now take your other wash cloth and wet it, put a couple of drops of dish soap on the cloth and scrub it together so it gets a lather.  Use it to wash the mirror, the soap will get rid of any grease or dirt on the mirror.  Then rinse the cloth and wipe again, and finally dry with the dry cloth. 

Now dry the toilet.

Step 6

Now take the bucket and get into the tub with your first wash cloth.  Soak the cloth and start washing off the wall, keep soaking the cloth during this process than wash the tub as well.

Now get out of the tub and turn on the shower using it to rinse the walls and tub.  Depending on the type of wall you can dry it with the dry cloth.

 

Step 7

Now mop the floor, all the soap and water that spilled on the floor from before has soaked into corners making it easier for you to just wipe out with the mop or you can just use one of your cloths.

 

Final step

Put everything back to where it belongs.

 

And there you have it. You now know how to clean your bathroom within a half hour and have it shining like new.

 

Thank you for viewing our blog and hope you can tune in for our next lesson “how to clean your fridge within a half hour”.

 

Posted by

 

Kerry 

Multi Services

Residential & Commercial Cleaning

Professional Cleaners without the Professional Price

www.mymultiservices.com

multiservices@primus.ca

416-782-3417

Heres Some Tips that Multi Services thinks will be helpfull for your laundry

 

Wash Nylons and Tights

Posted in Laundry Secrets | 

To wash nylons or tights, place them in a mesh bag and wash with other delicate items without hooks, eyes, or other metal parts that could snag the stockings.

 

Clean Baby Clothes

Posted in Laundry Secrets |  

To get baby clothes their cleanest, treat in a pre-soak product, and then launder as usual. Soak items as soon after staining as possible and keep them wet until laundering.

 

Whiten Your Whites

Posted in Laundry Secrets |  

To whiten, soak in a solution of cold water and 1 teaspoon cream of tarter before hand washing with mild soap.

 

Remove Collar Stains

Posted in Laundry Secrets |  

To remove rings around shirt collars, rub liquid laundry detergent into the stain or collect soap bits in a mesh bag and rub into the affected area. Wash as usual.

Clean your bathroom within a half hour- Cleaning services in Toronto

Hi

Welcome to “What Multi Services is talking about”.

 

Today we are going talk about cleaning your bathroom.

The bathroom is one of the most important places to keep clean.  Think about it, it’s the place where you expose your most sensitive body parts.  Weather your using the washroom, bathing or brushing your teeth.  If your bathroom is not clean you have an increased chance of catching an infection.

 

So Today we are going to show you how to clean your bathroom quickly but thorough

 

Before we go through the steps we are going to look at the tools we are going to need.

Broom and dustpan

3 cloths (Two for washing and one for drying)

A can of scrubbing bubbles

Either bleach or toilet bowl cleaner depending on your preference or how bad the ring in the toilet is

Dish soap

Bucket of water

 

Step 1

First thing we have to do is take anything out of the bathroom that will be in the way, such as a garbage can, plunger, and anything on the counter or back of toilet.  Just place them in the hall until you’re done.

 

Step 2

 Now that everything is out of the way we want to sweep the floor.  I know people usually sweep last but there is a reason for this.

 

Step 3

Now we are going to take the scrubbing bubbles and spray everything but the mirror.  Make sure you get the shower tiles.

 

Step 4

Now take your first wash cloth and soak it in the water and wash the sink down including the backsplash.  Now you want to have a soaking cloth so that it drips. Don’t worry if it gets on the floor that will help you later. Now wash out the cloth and do the same to the toilet.  Take your dry cloth and dry the sink.

 

Step 5

Now take your other wash cloth and wet it, put a couple of drops of dish soap on the cloth and scrub it together so it gets a lather.  Use it to wash the mirror, the soap will get rid of any grease or dirt on the mirror.  Then rinse the cloth and wipe again, and finally dry with the dry cloth. 

Now dry the toilet.

Step 6

Now take the bucket and get into the tub with your first wash cloth.  Soak the cloth and start washing off the wall, keep soaking the cloth during this process than wash the tub as well.

Now get out of the tub and turn on the shower using it to rinse the walls and tub.  Depending on the type of wall you can dry it with the dry cloth.

 

Step 7

Now mop the floor, all the soap and water that spilled on the floor from before has soaked into corners making it easier for you to just wipe out with the mop or you can just use one of your cloths.

 

Final step

Put everything back to where it belongs.

 

And there you have it. You now know how to clean your bathroom within a half hour and have it shining like new.

 

Thank you for viewing our blog and hope you can tune in for our next lesson “how to clean your fridge within a half hour”.

 

Posted By

Kerry

Multi Services

Residential & Commercial Cleaning

Professional Cleaners without the Professional Price

www.multiservices-janitorial.com

multiservices@primus.ca

416-782-3417

All about Canada Day

Canada Day (French: Fête du Canada) is the national day of Canada, a federal statutory holiday celebrating the anniversary of the July 1, 1867, enactment of the British North America Act, 1867 (today called the Constitution Act, 1867), which united three coloniesinto a single country called Canada within the British Empire.[1][2][3] Originally calledDominion Day (French: Le Jour de la Confédération), the holiday was renamed in 1982, the year the Canada Act was passed. Canada Day observances take place throughout Canada as well as among Canadians internationally. Commemoration Frequently referred to as "Canada's birthday", particularly in the popular press,[4][5][6] the occasion marks the joining of the British North American colonies of Nova Scotia, New Brunswick, and the Province of Canada into a federation of four provinces (the Province of Canada being divided, in the process, intoOntario and Quebec) on July 1, 1867. Canada became a kingdom in its own right on that date,[n 1][8][9][10][11] but the British parliamentand Cabinet kept limited rights of political control over the new country that were shed by stages over the years until the last vestiges were surrendered in 1982, when the Constitution Act patriated the Canadian constitution.[n 2] Under the federal Holidays Act,[12] Canada Day is observed on July 1, unless that date falls on a Sunday, in which case July 2 is the statutory holiday, although celebratory events generally take place on July 1, even though it is not the legal holiday.[13] If it falls on a Saturday, any businesses normally closed that day will generally dedicate the following Monday as a day off. National Holiday of Canada, an amendment that effectively killed the bill.[34] Beginning in 1958, the Canadian government began to orchestrate Dominion Day celebrations, usually consisting of Trooping the Colourceremonies on Parliament Hill in the afternoon and evening, followed by a mass band concert and fireworks display. Canada's centennial in 1967 is often seen as an important milestone in the history of Canadian patriotism, and in Canada's maturing as a distinct, independent country, after which Dominion Day became more popular with average Canadians. Into the late 1960s, nationally televised, multi-cultural concerts held in Ottawa were added, and the fête became known as Festival Canada; after 1980 the Canadian government began to promote the celebrating of Dominion Day beyond the national capital, giving grants and aid to cities across the country to help fund local activities.

Canada Day fireworks in Barrie, Ontario Some Canadians were, by the early 1980s, informally referring to the holiday as Canada Day.[n 4] However, this practice did cause some controversy:[40] Numerous politicians, journalists, and authors, such as Robertson Davies,[41] decried the change at the time, and some continue to maintain that it was illegitimate and an unnecessary break with tradition.[35] Proponents argued that the name Dominion Day was a holdover from the colonial era, an argument given some impetus by the patriation of the Canadian Constitutionin 1982, and others asserted that an alternative was needed as the term does not translate well into French.[35] Conversely, these arguments were disputed by those who claimedDominion was widely misunderstood, and conservatively inclined commenters saw the change as part of a much larger attempt by Liberals to "re-brand" or re-define Canadian history.[35][41][42] Columnist Andrew Cohen called Canada Day a term of "crushing banality" and criticized it as "a renunciation of the past [and] a misreading of history, laden with political correctness and historical ignorance".[43][44]

The Duke and Duchess of Cambridge at the official Canada Day celebration in Ottawa, 2011 The holiday was officially renamed as a result of a private member's bill that was introduced in the House of Commons when only twelve Members of Parliament were present. (This was actually eight members less than a quorum, but, according to parliamentary rules, the quorum is enforceable only at the start of a sitting or when a member calls attention to it.[45]) The bill passed the House in five minutes, without debate.[40] It met with stronger resistance in the Senate—some Senators objected to the change of name; Ernest Manning, who argued that the rationale for the change was based on a misperception of the name, andGeorge McIlraith, who did not agree with the manner in which the bill had been passed and urged the government to proceed in a more "dignified way"—but finally passed.[35] With the granting of Royal Assent, the name was officially changed to Canada Day on October 27, 1982. As the anniversary of Confederation, Dominion Day, and later Canada Day, was the date set for a number of important events, such as the first national radio network hookup by the Canadian National Railway (1927), the inauguration of the CBC's cross-country television broadcast (1958), the flooding of the Saint Lawrence Seaway (1958), the first colour television transmission in Canada (1966), the inauguration of the Order of Canada (1967), and the establishment of "O Canada" as the country's national anthem (1980). Other events fell on the same day coincidentally, such as the first day of the Battle of the Somme in 1916—shortly after which Newfoundland recognized July 1 as Memorial Day to commemorate the Newfoundland Regiment's heavy losses during the battle[46][47]—and the enactment of the Chinese Immigration Act in 1923—leading Chinese-Canadians to refer to July 1 as Humiliation Day and boycott Dominion Day celebrations until the act was repealed in 1947.[48]

What is Summer

Summer is the warmest of the four temperate seasons, between spring and autumn. At the summer solstice, the days are longest and the nights are shortest, with day-length decreasing as the season progresses after the solstice. The date of the beginning of summer varies according to climate, culture, and tradition, but when it is summer in the Northern Hemisphere it is winter in the Southern Hemisphere, and vice versa. Timing From an astronomical view, the equinoxes and solstices would be the middle of the respective seasons,[1][2] but a variable seasonal lag means that the meteorological start of the season, which is based on average temperature patterns, occurs several weeks later than the start of the astronomical season.[3] According to meteorologists,[4][5] summer extends for the whole months of June, July, and August in the northern hemisphere and the whole months of December, January, and February in the southern hemisphere. Under meteorological definitions, all seasons are arbitrarily set to start at the beginning of a calendar month and end at the end of a month. This meteorological definition of summer also aligns with the commonly viewed notion of summer as the season with the longest (and warmest) days of the year, in which daylight predominates. Diferent placees different months The summer season in the United States is commonly regarded as beginning on Memorial Day weekend (the last weekend in May) and ending on Labor Day weekend (the first weekend in September), more closely in line with the meteorological definition; the similar Canadian tradition starts summer on Victoria Day one week prior (although summer conditions vary widely across Canada's expansive territory) and ends, as in the United States, on Labour Day The meteorological reckoning of seasons is used in Austria, Denmark and the former Soviet Union; it is also used by many in the United Kingdom, where summer is thought of as extending from mid-May to mid-August. In Ireland, the summer months according to the national meteorological service, Met Éireann, are June, July and August. However, according to the Irish Calendar summer begins 1 May and ends 1 August. School textbooks in Ireland follow the cultural norm of summer commencing on 1 May rather than the meteorological definition of 1 June. In Chinese astronomy, summer starts on or around 5 May, with the jiéqì (solar term) known as lìxià (立夏), i.e. "establishment of summer", and it ends on or around 6 August. In southern and southeast Asia, where the monsoon occurs, summer is more generally defined as lasting from March to May/early June, the warmest time of the year, ending with the onset of the monsoon rains.[citation needed] Because the temperature lag is shorter in the oceanic temperate southern hemisphere[11] most countries in this region, especially Australia and New Zealand, use the meteorological definition with summer starting on December 1 and ending on the last day of February.[12][13] Weather Wet season thunderstorm at night in Darwin, Australia. See also: Hail, Tropical cyclone, and Wet season Summer is traditionally associated with hot dry weather, but this does not occur in all regions. In areas of the tropics and subtropics, the wet season occurs during the summer. The wet season is the main period of vegetation growth within the savanna climate regime.[14] Where the wet season is associated with a seasonal shift in the prevailing winds, it is known as a monsoon.[15] Image of Hurricane Lester from late August 1992. In the northern Atlantic Ocean, a distinct tropical cyclone season occurs from 1 June to 30 November.[16] The statistical peak of the Atlantic hurricane season is 10 September. The Northeast Pacific Ocean has a broader period of activity, but in a similar time frame to the Atlantic.[17] The Northwest Pacific sees tropical cyclones year-round, with a minimum in February and March and a peak in early September. In the North Indian basin, storms are most common from April to December, with peaks in May and November.[16] In the Southern Hemisphere, the tropical cyclone season runs from 1 November until the end of April with peaks in mid-February to early March.[16][18] Thunderstorm season in the USA and Canada runs in the spring through summer. These storms can produce hail, strong winds and tornadoes, usually during the afternoon and evening.

Father's Day is a celebration honoring fathers and celebrating fatherhood, paternal bonds, and the influence of fathers in society. Many countries celebrate it on the third Sunday of June, but it is also celebrated widely on other days. Father's Day was created to complement Mother's Day, a celebration that honors mothers and motherhood. History Father's Day was inaugurated in the United States in the early 20th century to complement Mother's Day in celebrating fatherhood and male parenting. After the success obtained by Anna Jarvis with the promotion of Mother's Day in the US, some wanted to create similar holidays for other family members, and Father's Day was the choice most likely to succeed. There were other persons in the US who independently thought of "Father's Day",[1][2] but the credit for the modern holiday is often given to Sonora Dodd,[2] who was the driving force behind its establishment.[3] Father's Day was founded in Spokane, Washington at the YMCA in 1910 by Sonora Smart Dodd, who was born in Arkansas.[3] Its first celebration was in the Spokane YMCA on June 19, 1910.[3][4] Her father, the Civil War veteran William Jackson Smart, was a single parent who raised his six children there.[3] After hearing a sermon about Jarvis' Mother's Day in 1909, she told her pastor that fathers should have a similar holiday honoring them.[3] Although she initially suggested June 5, her father's birthday, the pastors did not have enough time to prepare their sermons, and the celebration was deferred to the third Sunday of June.[1][2] It did not have much success initially. In the 1920s, Dodd stopped promoting the celebration because she was studying in the Art Institute of Chicago, and it faded into relative obscurity, even in Spokane.[5] In the 1930s Dodd returned to Spokane and started promoting the celebration again, raising awareness at a national level.[6] She had the help of those trade groups that would benefit most from the holiday, for example the manufacturers of ties, tobacco pipes, and any traditional present to fathers.[7] Since 1938 she had the help of the Father's Day Council, founded by the New York Associated Men's Wear Retailers to consolidate and systematize the commercial promotion.[8] Americans resisted the holiday during a few decades, perceiving it as just an attempt by merchants to replicate the commercial success of Mother's Day, and newspapers frequently featured cynical and sarcastic attacks and jokes.[9] But the trade groups did not give up: they kept promoting it and even incorporated the jokes into their adverts, and they eventually succeeded.[10] By the mid 1980s the Father's Council wrote that "(...) [Father's Day] has become a 'Second Christmas' for all the men's gift-oriented industries."[11] A bill to accord national recognition of the holiday was introduced in Congress in 1913.[12] In 1916, President Woodrow Wilson went to Spokane to speak in a Father's Day celebration[13] and wanted to make it official, but Congress resisted, fearing that it would become commercialized.[14] US President Calvin Coolidge recommended in 1924 that the day be observed by the nation, but stopped short of issuing a national proclamation.[13] Two earlier attempts to formally recognize the holiday had been defeated by Congress.[13][15] In 1957, Maine Senator Margaret Chase Smith wrote a proposal accusing Congress of ignoring fathers for 40 years while honoring mothers, thus "[singling] out just one of our two parents".[15] In 1966, President Lyndon B. Johnson issued the first presidential proclamation honoring fathers, designating the third Sunday in June as Father's Day.[14] Six years later, the day was made a permanent national holiday when President Richard Nixon signed it into law in 1972.[13][14][15][16] In addition to Father's Day, International Men's Day is celebrated in many countries on November 19 for men and boys who are not fathers. Similar celebrations [edit] A "Father's Day" service was held on July 5, 1908, in Fairmont, West Virginia, in the Williams Memorial Methodist Episcopal Church South, now known as Central United Methodist Church.[1] Grace Golden Clayton was mourning the loss of her father when, on December 1907, the Monongah Mining Disaster in nearby Monongah killed 361 men, 250 of them fathers, leaving around a thousand fatherless children. Clayton suggested her pastor Robert Thomas Webb to honor all those fathers.[17][18][19] Clayton chose the Sunday nearest to the birthday of her father, Methodist minister Fletcher Golden. Clayton's event did not have repercussions outside of Fairmont for several reasons, among them: the city was overwhelmed by other events, the celebration was never promoted outside of the town itself and no proclamation was made in the City Council. Also two events overshadowed this event: the celebration of Independence Day July 4, 1908, with 12,000 attendants and several shows including a hot air balloon event, which took over the headlines in the following days, and the death of a 16-year-old girl on July 4. The local church and Council were overwhelmed and they did not even think of promoting the event, and it was not celebrated again for many years. The original sermon was not reproduced in press and it was lost. Finally, Clayton was a quiet person, who never promoted the event or even talked to other persons about it.[17][18][19] Clayton also may have been inspired by Anna Jarvis' crusade to establish Mother's Day; two months prior, Jarvis had held a celebration for her dead mother in Grafton, West Virginia, a town about 15 miles (24 km) away from Fairmont.[citation needed] In 1911, Jane Addams proposed a city-wide Father's Day in Chicago, but she was turned down.[2] In 1912, there was a Father's Day celebration in Vancouver, Washington, suggested by Methodist pastor J. J. Berringer of the Irvingtom Methodist Church. They believed mistakenly that they had been the first to celebrate such a day.[1] They followed a 1911 suggestion by the Portland Oregonian.[2] Harry C. Meek, member of Lions Clubs International, claimed that he had first the idea for Father's Day in 1915.[1][2] Meek claimed that the third Sunday of June was chosen because it was his birthday (it would have been more natural to choose his father's birthday).[2]The Lions Club has named him "Originator of Father's Day".[1] Meek made many efforts to promote Father's Day and make it an official holiday.[1][2]

The meaning of the spring season Looking at the transformations in nature and ourselves during spring. NEW BEGINNINGS: With the changes the spring season brings, we learn to adapt positively to the changes in our environment and our health. (Photo: Leans/Flickr) The spring season is full of transformations. The temperature rises to a more bearable degree, opposing Mother Nature's last few months of freezing surroundings. The leaves we saw fall and flowers we saw wilt are now budding into lush, green, picture-perfect plants. Aside from the weather's transformations that occur in the spring season, we are transforming our lives, too. The holidays are over now ... no more high-calorie foods loaded with carbohydrates and saturated fats that Grandma made for Christmas or Thanksgiving dinner. No more putting off that morning jog because the roads are covered in ice or snow. When spring rolls into our lives, we start to pick up the slack that winter instilled inside us of becoming sloths. That new year's resolution to join the gym starts being enforced, so you're sure to have your bikini bod back in time for your beach vacation. No more lounging on the couch all day watching football — in the spring you can gather friends together at the park for your own game. For those of us with allergies, spring is also a wake up call for our immune systems. The ever-changing weather and excess pollen leaves the allergy-ridden population with running noses and sore throats when not prepared. To fight these transformations affecting our bodies negatively, loading up on vitamins like Vitamin C or bee pollen, and allergy medicines like Sudafed or Tylenol Cold is essential. Those who know their immune systems to be out of whack during the spring season are more inclined to protect themselves from all threatening situations. Spring is a season in limbo between the winter and summer months, so nothing is absolute about the weather. You should keep an umbrella, rain jacket and coat with you in your car at all times, ready for whatever weather situations spring may throw your way. While these changes can be frustrating and tiring for your health and yourself, they are good for the economy. In order to have all your allergy remedies ready for spring, you have to purchase them. I find myself going to the local CVS pharmacy at least once a week in the spring for some more cough medicine or decongestant when feeling under the weather. I'm also inclined to take a lot more trips to the car wash to get all the pollen off my windshield or to polish off the rain spots from my windows. Spring may have its drawbacks to our health with fluctuating allergies in the changing of seasons, but overall it is a positive season of new beginnings in weather, agriculture and self-awareness to take care of ourselves, and our surroundings. For the same reason that our bodies are temples we must preserve, our earth and environment need constant surveillance and the utmost care, too. Spring helps us to realize lessons as precious as this, where we learn the importance of embracing and adapting to change over time. Take this spring season as a chance to participate in some community service, tending simultaneously to your environment as well as yourself. Help write the chapter of new beginnings this spring in creating positive outcomes for all areas of nature, and our health. Posted by Multi Services Residential & Commercial Cleaning Free Estimates 416-782-3417 www.multiservices-janitorial.com

History of Saint Patrick's Day

Saint Patrick's Day Saint Patrick's Day or the Feast of Saint Patrick (Irish: Lá Fhéile Pádraig, "the Day of the Festival of Patrick") is a cultural and religious holiday celebrated on 17 March. It is named after Saint Patrick (c. AD 385–461), the most commonly recognised of the patron saints of Ireland. Saint Patrick's Day was made an official feast day in the early seventeenth century and is observed by the Catholic Church, the Anglican Communion (especially the Church of Ireland),[3] the Eastern Orthodox Church and Lutheran Church. For Christians, the day commemorates Saint Patrick and the arrival of Christianity in Ireland.[2] However, it has gradually become more of a secular celebration of Irishness and Irish culture.[4] The day generally involves public parades and festivals, céilithe, and wearing of green attire or shamrocks.[5] Christians also attend church services[4][6] and the Lenten restrictions on eating and drinking alcohol are lifted for the day.[4][5][7][8] Saint Patrick's Day is a public holiday in the Republic of Ireland,[9] Northern Ireland,[10] Newfoundland and Labrador and Montserrat. It is also widely celebrated by the Irish diaspora around the world; especially in Britain, Canada, the United States, Argentina, Australia and New Zealand. Saint Patrick According to legend, St. Patrick used the 3-leaved shamrock to explain the Holy Trinity to the Irish people. Main article: Saint Patrick Little is known of Patrick's early life, though it is known that he was born in Roman Britain in the fourth century, into a wealthy Romano-British family. His father was a deacon and his grandfather was a priest in the Christian church. At the age of sixteen, he was kidnapped by Irish raiders and taken captive to Ireland as a slave.[11] It is believed he was held somewhere on the west coast of Ireland, possibly Mayo, but the exact location is unknown. According to his Confession, he was told by God in a dream to flee from captivity to the coast, where he would board a ship and return to Britain. Upon returning, he quickly joined the Church in Auxerre in Gaul and studied to be a priest.[citation needed] In 432, he again said that he was called back to Ireland, though as a bishop, to Christianise the Irish from their native polytheism. Irish folklore tells that one of his teaching methods included using the shamrock to explain the Christian doctrine of the Trinity to the Irish people. After nearly thirty years of evangelism, he died on 17 March 461, and according to tradition, was buried at Downpatrick. Although there were other more successful missions to Ireland from Rome, Patrick endured as the principal champion of Irish Christianity and is held in esteem in the Irish church. Wearing of the green Originally, the colour associated with Saint Patrick was blue. Over the years the colour green and its association with Saint Patrick's day grew.[12] Green ribbons and shamrocks were worn in celebration of St Patrick's Day as early as the 17th century.[13] Saint Patrick is said to have used the shamrock, a three-leaved plant, to explain the Holy Trinity to the pagan Irish, and the wearing and display of shamrocks and shamrock-inspired designs have become a ubiquitous feature of the day.[14][15] In the 1798 rebellion, to make a political statement, Irish soldiers wore full green uniforms on 17 March in hopes of catching public attention.[12] The phrase "the wearing of the green", meaning to wear a shamrock on one's clothing, derives from a song of the same name. Ireland A St Patrick's Day religious procession in Downpatrick, 2010 Saint Patrick's feast day, as a kind of national day, was already being celebrated by the Irish in Europe in the ninth and tenth centuries. In later times he became more and more widely known as the patron of Ireland.[16] Saint Patrick's feast day was finally placed on the universal liturgical calendar in the Catholic Church due to the influence of Waterford-born Franciscan scholar Luke Wadding[17] in the early 1600s. Saint Patrick's Day thus became a holy day of obligation for Roman Catholics in Ireland. It is also a feast day in the Church of Ireland. The church calendar avoids the observance of saints' feasts during certain solemnities, moving the saint's day to a time outside those periods. Saint Patrick's Day is occasionally affected by this requirement, when 17 March falls during Holy Week. This happened in 1940, when Saint Patrick's Day was observed on 3 April in order to avoid it coinciding with Palm Sunday, and again in 2008, where it was officially observed on 14 March. Saint Patrick's Day will not fall within Holy Week again until 2160.[18][19] However, the secular celebration is always held on 17 March. In 1903, Saint Patrick's Day became an official public holiday in Ireland. This was thanks to the Bank Holiday (Ireland) Act 1903, an act of the United Kingdom Parliament introduced by Irish Member of Parliament James O'Mara.[20] O'Mara later introduced the law that required that pubs and bars be closed on 17 March after drinking got out of hand, a provision that was repealed in the 1970s. The first Saint Patrick's Day parade held in the Irish Free State was held in Dublin in 1931 and was reviewed by the then Minister of Defence Desmond Fitzgerald. In the mid-1990s the government of the Republic of Ireland began a campaign to use Saint Patrick's Day to showcase Ireland and its culture.[21] The government set up a group called St Patrick's Festival, with the aims: Traditional St Patrick's Day badges from the early 20th century, photographed at the Museum of Country Life in County Mayo • To offer a national festival that ranks amongst all of the greatest celebration in the world • To create energy and excitement throughout Ireland via innovation, creativity, grassroots involvement, and marketing activity • To provide the opportunity and motivation for people of Irish descent (and those who sometimes wish they were Irish) to attend and join in the imaginative and expressive celebrations • To project, internationally, an accurate image of Ireland as a creative, professional and sophisticated country with wide appeal.[22] Girls playing Irish folk music during a St Patrick's Day parade in Dublin, 2010 The first Saint Patrick's Festival was held on 17 March 1996. In 1997, it became a three-day event, and by 2000 it was a four-day event. By 2006, the festival was five days long; more than 675,000 people attended the 2009 parade. Overall 2009's five-day festival saw close to 1 million visitors, who took part in festivities that included concerts, outdoor theatre performances, and fireworks.[23] Skyfest forms the centrepiece of the festival. The topic of the 2004 St. Patrick's Symposium was "Talking Irish", during which the nature of Irish identity, economic success, and the future were discussed. Since 1996, there has been a greater emphasis on celebrating and projecting a fluid and inclusive notion of "Irishness" rather than an identity based around traditional religious or ethnic allegiance. The week around Saint Patrick's Day usually involves Irish language speakers using more Irish during Seachtain na Gaeilge ("Irish Language Week").[citation needed] As well as Dublin, many other cities, towns, and villages in Ireland hold their own parades and festivals, including Cork, Belfast, Derry, Galway, Kilkenny, Limerick, and Waterford. The biggest celebrations outside Dublin are in Downpatrick, County Down, where Saint Patrick is rumoured to be buried. In 2004, according to Down District Council, the week-long St. Patrick's Festival had more than 2,000 participants and 82 floats, bands, and performers and was watched by more than 30,000 people.[citation needed] Sign on a beam in Dublin's Guinness Storehouse, a commercial museum promoting the drinking of Guinness stout on St Patrick's Day The shortest St Patrick's Day parade in the world takes place in Dripsey, Cork. The parade lasts just 100 yards and travels between the village's two pubs.[24] Christian leaders in Ireland have expressed concern about the secularisation of St Patrick's Day. In The Word magazine's March 2007 issue, Fr. Vincent Twomey wrote, "It is time to reclaim St Patrick's Day as a church festival." He questioned the need for "mindless alcohol-fuelled revelry" and concluded that "it is time to bring the piety and the fun together."[25] Canada Children watch the St. Patrick's Day Parade in Montreal. One of the longest-running Saint Patrick's Day parades in North America occurs each year in Montreal, whose city flag includes a shamrock in its lower-right quadrant. The parades have been held continually since 1824.[30] In Manitoba, the Irish Association of Manitoba runs an annual three-day festival of music and culture based around St. Patrick's Day.[citation needed] In 2004, the CelticFest Vancouver Society organised an annual festival in downtown Vancouver to celebrate the Celtic Nations and their culture. This event, which includes a parade, occurs the weekend closest to Saint Patrick's Day.[31] In Quebec City, there was a parade from 1837 to 1926. The Quebec City St-Patrick Parade returned in 2010 after an absence of more than 84 years. For the occasion, a portion of the New York Police Department Pipes and Drums were present as special guests. The Toronto Maple Leafs hockey team was known as the Toronto St. Patricks from 1919 to 1927, and wore green jerseys. In 1999, when the Maple Leafs played on Saint Patrick's Day, they wore green St. Pat's retro uniforms. There is a large parade in the city's downtown core on the Sunday prior to 17 March which attracts over 100,000 spectators.[citation needed] Some groups, notably Guinness, have lobbied to make Saint Patrick's Day a national holiday.[32] Currently, Newfoundland and Labrador is the only jurisdiction where Saint Patrick's Day is a provincial holiday. In March 2009, the Calgary Tower changed its top exterior lights to new green CFL bulbs just in time for Saint Patrick's Day. Part of an environmental non-profit organisation's campaign (Project Porchlight), the green represented environmental concerns. Approximately 210 lights were changed in time for Saint Patrick's Day, and resembled a Leprechaun's hat. After a week, white CFLs took their place. The change was estimated to save the Calgary Tower some $12,000 and reduce greenhouse gas emissions by 104 tonnes.[33] St. Patricks day occasionally turns violent due to the large number of intoxicated individuals celebrating in Canada. This was seen, for example, in the 2012 in London, Ontario area, where college students lit a TV van on fire then threw bottles at firefighters (attempting to put out the fire) and police officers in the area.[34] United States The Chicago River is annually dyed green on St. Patricks Day St. Patrick's Day, although not a legal holiday anywhere in the United States, is nonetheless widely recognised and celebrated throughout the country. It is primarily observed as a celebration of Irish and Irish American culture; celebrations include prominent displays of the colour green, feasting, copious consumption of alcohol, religious observances, and numerous parades. The holiday has been celebrated on the North American continent since the late eighteenth century. Shamrock From Wikipedia, the free encyclopedia Jump to: navigation, search This article is about the plant that is a symbol of Ireland. Many places, organisations, businesses, products, creative works etc. use the shamrock in their names. For other uses, see Shamrock (disambiguation). Not to be confused with four-leaf clover.