Thursday, June 27, 2013

All about Canada Day

Canada Day (French: Fête du Canada) is the national day of Canada, a federal statutory holiday celebrating the anniversary of the July 1, 1867, enactment of the British North America Act, 1867 (today called the Constitution Act, 1867), which united three coloniesinto a single country called Canada within the British Empire.[1][2][3] Originally calledDominion Day (French: Le Jour de la Confédération), the holiday was renamed in 1982, the year the Canada Act was passed. Canada Day observances take place throughout Canada as well as among Canadians internationally. Commemoration Frequently referred to as "Canada's birthday", particularly in the popular press,[4][5][6] the occasion marks the joining of the British North American colonies of Nova Scotia, New Brunswick, and the Province of Canada into a federation of four provinces (the Province of Canada being divided, in the process, intoOntario and Quebec) on July 1, 1867. Canada became a kingdom in its own right on that date,[n 1][8][9][10][11] but the British parliamentand Cabinet kept limited rights of political control over the new country that were shed by stages over the years until the last vestiges were surrendered in 1982, when the Constitution Act patriated the Canadian constitution.[n 2] Under the federal Holidays Act,[12] Canada Day is observed on July 1, unless that date falls on a Sunday, in which case July 2 is the statutory holiday, although celebratory events generally take place on July 1, even though it is not the legal holiday.[13] If it falls on a Saturday, any businesses normally closed that day will generally dedicate the following Monday as a day off. National Holiday of Canada, an amendment that effectively killed the bill.[34] Beginning in 1958, the Canadian government began to orchestrate Dominion Day celebrations, usually consisting of Trooping the Colourceremonies on Parliament Hill in the afternoon and evening, followed by a mass band concert and fireworks display. Canada's centennial in 1967 is often seen as an important milestone in the history of Canadian patriotism, and in Canada's maturing as a distinct, independent country, after which Dominion Day became more popular with average Canadians. Into the late 1960s, nationally televised, multi-cultural concerts held in Ottawa were added, and the fête became known as Festival Canada; after 1980 the Canadian government began to promote the celebrating of Dominion Day beyond the national capital, giving grants and aid to cities across the country to help fund local activities.
Canada Day fireworks in Barrie, Ontario Some Canadians were, by the early 1980s, informally referring to the holiday as Canada Day.[n 4] However, this practice did cause some controversy:[40] Numerous politicians, journalists, and authors, such as Robertson Davies,[41] decried the change at the time, and some continue to maintain that it was illegitimate and an unnecessary break with tradition.[35] Proponents argued that the name Dominion Day was a holdover from the colonial era, an argument given some impetus by the patriation of the Canadian Constitutionin 1982, and others asserted that an alternative was needed as the term does not translate well into French.[35] Conversely, these arguments were disputed by those who claimedDominion was widely misunderstood, and conservatively inclined commenters saw the change as part of a much larger attempt by Liberals to "re-brand" or re-define Canadian history.[35][41][42] Columnist Andrew Cohen called Canada Day a term of "crushing banality" and criticized it as "a renunciation of the past [and] a misreading of history, laden with political correctness and historical ignorance".[43][44]
The Duke and Duchess of Cambridge at the official Canada Day celebration in Ottawa, 2011 The holiday was officially renamed as a result of a private member's bill that was introduced in the House of Commons when only twelve Members of Parliament were present. (This was actually eight members less than a quorum, but, according to parliamentary rules, the quorum is enforceable only at the start of a sitting or when a member calls attention to it.[45]) The bill passed the House in five minutes, without debate.[40] It met with stronger resistance in the Senate—some Senators objected to the change of name; Ernest Manning, who argued that the rationale for the change was based on a misperception of the name, andGeorge McIlraith, who did not agree with the manner in which the bill had been passed and urged the government to proceed in a more "dignified way"—but finally passed.[35] With the granting of Royal Assent, the name was officially changed to Canada Day on October 27, 1982. As the anniversary of Confederation, Dominion Day, and later Canada Day, was the date set for a number of important events, such as the first national radio network hookup by the Canadian National Railway (1927), the inauguration of the CBC's cross-country television broadcast (1958), the flooding of the Saint Lawrence Seaway (1958), the first colour television transmission in Canada (1966), the inauguration of the Order of Canada (1967), and the establishment of "O Canada" as the country's national anthem (1980). Other events fell on the same day coincidentally, such as the first day of the Battle of the Somme in 1916—shortly after which Newfoundland recognized July 1 as Memorial Day to commemorate the Newfoundland Regiment's heavy losses during the battle[46][47]—and the enactment of the Chinese Immigration Act in 1923—leading Chinese-Canadians to refer to July 1 as Humiliation Day and boycott Dominion Day celebrations until the act was repealed in 1947.[48]

Thursday, June 6, 2013

What is Summer


Summer is the warmest of the four temperate seasons, between spring and autumn. At the summer solstice, the days are longest and the nights are shortest, with day-length decreasing as the season progresses after the solstice. The date of the beginning of summer varies according to climate, culture, and tradition, but when it is summer in the Northern Hemisphere it is winter in the Southern Hemisphere, and vice versa. Timing From an astronomical view, the equinoxes and solstices would be the middle of the respective seasons,[1][2] but a variable seasonal lag means that the meteorological start of the season, which is based on average temperature patterns, occurs several weeks later than the start of the astronomical season.[3] According to meteorologists,[4][5] summer extends for the whole months of June, July, and August in the northern hemisphere and the whole months of December, January, and February in the southern hemisphere. Under meteorological definitions, all seasons are arbitrarily set to start at the beginning of a calendar month and end at the end of a month. This meteorological definition of summer also aligns with the commonly viewed notion of summer as the season with the longest (and warmest) days of the year, in which daylight predominates. Diferent placees different months The summer season in the United States is commonly regarded as beginning on Memorial Day weekend (the last weekend in May) and ending on Labor Day weekend (the first weekend in September), more closely in line with the meteorological definition; the similar Canadian tradition starts summer on Victoria Day one week prior (although summer conditions vary widely across Canada's expansive territory) and ends, as in the United States, on Labour Day The meteorological reckoning of seasons is used in Austria, Denmark and the former Soviet Union; it is also used by many in the United Kingdom, where summer is thought of as extending from mid-May to mid-August. In Ireland, the summer months according to the national meteorological service, Met Éireann, are June, July and August. However, according to the Irish Calendar summer begins 1 May and ends 1 August. School textbooks in Ireland follow the cultural norm of summer commencing on 1 May rather than the meteorological definition of 1 June. In Chinese astronomy, summer starts on or around 5 May, with the jiéqì (solar term) known as lìxià (立夏), i.e. "establishment of summer", and it ends on or around 6 August. In southern and southeast Asia, where the monsoon occurs, summer is more generally defined as lasting from March to May/early June, the warmest time of the year, ending with the onset of the monsoon rains.[citation needed] Because the temperature lag is shorter in the oceanic temperate southern hemisphere[11] most countries in this region, especially Australia and New Zealand, use the meteorological definition with summer starting on December 1 and ending on the last day of February.[12][13] Weather Wet season thunderstorm at night in Darwin, Australia. See also: Hail, Tropical cyclone, and Wet season Summer is traditionally associated with hot dry weather, but this does not occur in all regions. In areas of the tropics and subtropics, the wet season occurs during the summer. The wet season is the main period of vegetation growth within the savanna climate regime.[14] Where the wet season is associated with a seasonal shift in the prevailing winds, it is known as a monsoon.[15] Image of Hurricane Lester from late August 1992. In the northern Atlantic Ocean, a distinct tropical cyclone season occurs from 1 June to 30 November.[16] The statistical peak of the Atlantic hurricane season is 10 September. The Northeast Pacific Ocean has a broader period of activity, but in a similar time frame to the Atlantic.[17] The Northwest Pacific sees tropical cyclones year-round, with a minimum in February and March and a peak in early September. In the North Indian basin, storms are most common from April to December, with peaks in May and November.[16] In the Southern Hemisphere, the tropical cyclone season runs from 1 November until the end of April with peaks in mid-February to early March.[16][18] Thunderstorm season in the USA and Canada runs in the spring through summer. These storms can produce hail, strong winds and tornadoes, usually during the afternoon and evening.

Tuesday, June 4, 2013


Father's Day is a celebration honoring fathers and celebrating fatherhood, paternal bonds, and the influence of fathers in society. Many countries celebrate it on the third Sunday of June, but it is also celebrated widely on other days. Father's Day was created to complement Mother's Day, a celebration that honors mothers and motherhood. History Father's Day was inaugurated in the United States in the early 20th century to complement Mother's Day in celebrating fatherhood and male parenting. After the success obtained by Anna Jarvis with the promotion of Mother's Day in the US, some wanted to create similar holidays for other family members, and Father's Day was the choice most likely to succeed. There were other persons in the US who independently thought of "Father's Day",[1][2] but the credit for the modern holiday is often given to Sonora Dodd,[2] who was the driving force behind its establishment.[3] Father's Day was founded in Spokane, Washington at the YMCA in 1910 by Sonora Smart Dodd, who was born in Arkansas.[3] Its first celebration was in the Spokane YMCA on June 19, 1910.[3][4] Her father, the Civil War veteran William Jackson Smart, was a single parent who raised his six children there.[3] After hearing a sermon about Jarvis' Mother's Day in 1909, she told her pastor that fathers should have a similar holiday honoring them.[3] Although she initially suggested June 5, her father's birthday, the pastors did not have enough time to prepare their sermons, and the celebration was deferred to the third Sunday of June.[1][2] It did not have much success initially. In the 1920s, Dodd stopped promoting the celebration because she was studying in the Art Institute of Chicago, and it faded into relative obscurity, even in Spokane.[5] In the 1930s Dodd returned to Spokane and started promoting the celebration again, raising awareness at a national level.[6] She had the help of those trade groups that would benefit most from the holiday, for example the manufacturers of ties, tobacco pipes, and any traditional present to fathers.[7] Since 1938 she had the help of the Father's Day Council, founded by the New York Associated Men's Wear Retailers to consolidate and systematize the commercial promotion.[8] Americans resisted the holiday during a few decades, perceiving it as just an attempt by merchants to replicate the commercial success of Mother's Day, and newspapers frequently featured cynical and sarcastic attacks and jokes.[9] But the trade groups did not give up: they kept promoting it and even incorporated the jokes into their adverts, and they eventually succeeded.[10] By the mid 1980s the Father's Council wrote that "(...) [Father's Day] has become a 'Second Christmas' for all the men's gift-oriented industries."[11] A bill to accord national recognition of the holiday was introduced in Congress in 1913.[12] In 1916, President Woodrow Wilson went to Spokane to speak in a Father's Day celebration[13] and wanted to make it official, but Congress resisted, fearing that it would become commercialized.[14] US President Calvin Coolidge recommended in 1924 that the day be observed by the nation, but stopped short of issuing a national proclamation.[13] Two earlier attempts to formally recognize the holiday had been defeated by Congress.[13][15] In 1957, Maine Senator Margaret Chase Smith wrote a proposal accusing Congress of ignoring fathers for 40 years while honoring mothers, thus "[singling] out just one of our two parents".[15] In 1966, President Lyndon B. Johnson issued the first presidential proclamation honoring fathers, designating the third Sunday in June as Father's Day.[14] Six years later, the day was made a permanent national holiday when President Richard Nixon signed it into law in 1972.[13][14][15][16] In addition to Father's Day, International Men's Day is celebrated in many countries on November 19 for men and boys who are not fathers. Similar celebrations [edit] A "Father's Day" service was held on July 5, 1908, in Fairmont, West Virginia, in the Williams Memorial Methodist Episcopal Church South, now known as Central United Methodist Church.[1] Grace Golden Clayton was mourning the loss of her father when, on December 1907, the Monongah Mining Disaster in nearby Monongah killed 361 men, 250 of them fathers, leaving around a thousand fatherless children. Clayton suggested her pastor Robert Thomas Webb to honor all those fathers.[17][18][19] Clayton chose the Sunday nearest to the birthday of her father, Methodist minister Fletcher Golden. Clayton's event did not have repercussions outside of Fairmont for several reasons, among them: the city was overwhelmed by other events, the celebration was never promoted outside of the town itself and no proclamation was made in the City Council. Also two events overshadowed this event: the celebration of Independence Day July 4, 1908, with 12,000 attendants and several shows including a hot air balloon event, which took over the headlines in the following days, and the death of a 16-year-old girl on July 4. The local church and Council were overwhelmed and they did not even think of promoting the event, and it was not celebrated again for many years. The original sermon was not reproduced in press and it was lost. Finally, Clayton was a quiet person, who never promoted the event or even talked to other persons about it.[17][18][19] Clayton also may have been inspired by Anna Jarvis' crusade to establish Mother's Day; two months prior, Jarvis had held a celebration for her dead mother in Grafton, West Virginia, a town about 15 miles (24 km) away from Fairmont.[citation needed] In 1911, Jane Addams proposed a city-wide Father's Day in Chicago, but she was turned down.[2] In 1912, there was a Father's Day celebration in Vancouver, Washington, suggested by Methodist pastor J. J. Berringer of the Irvingtom Methodist Church. They believed mistakenly that they had been the first to celebrate such a day.[1] They followed a 1911 suggestion by the Portland Oregonian.[2] Harry C. Meek, member of Lions Clubs International, claimed that he had first the idea for Father's Day in 1915.[1][2] Meek claimed that the third Sunday of June was chosen because it was his birthday (it would have been more natural to choose his father's birthday).[2]The Lions Club has named him "Originator of Father's Day".[1] Meek made many efforts to promote Father's Day and make it an official holiday.[1][2]

Saturday, March 30, 2013

The meaning of the spring season Looking at the transformations in nature and ourselves during spring. NEW BEGINNINGS: With the changes the spring season brings, we learn to adapt positively to the changes in our environment and our health. (Photo: Leans/Flickr) The spring season is full of transformations. The temperature rises to a more bearable degree, opposing Mother Nature's last few months of freezing surroundings. The leaves we saw fall and flowers we saw wilt are now budding into lush, green, picture-perfect plants. Aside from the weather's transformations that occur in the spring season, we are transforming our lives, too. The holidays are over now ... no more high-calorie foods loaded with carbohydrates and saturated fats that Grandma made for Christmas or Thanksgiving dinner. No more putting off that morning jog because the roads are covered in ice or snow. When spring rolls into our lives, we start to pick up the slack that winter instilled inside us of becoming sloths. That new year's resolution to join the gym starts being enforced, so you're sure to have your bikini bod back in time for your beach vacation. No more lounging on the couch all day watching football — in the spring you can gather friends together at the park for your own game. For those of us with allergies, spring is also a wake up call for our immune systems. The ever-changing weather and excess pollen leaves the allergy-ridden population with running noses and sore throats when not prepared. To fight these transformations affecting our bodies negatively, loading up on vitamins like Vitamin C or bee pollen, and allergy medicines like Sudafed or Tylenol Cold is essential. Those who know their immune systems to be out of whack during the spring season are more inclined to protect themselves from all threatening situations. Spring is a season in limbo between the winter and summer months, so nothing is absolute about the weather. You should keep an umbrella, rain jacket and coat with you in your car at all times, ready for whatever weather situations spring may throw your way. While these changes can be frustrating and tiring for your health and yourself, they are good for the economy. In order to have all your allergy remedies ready for spring, you have to purchase them. I find myself going to the local CVS pharmacy at least once a week in the spring for some more cough medicine or decongestant when feeling under the weather. I'm also inclined to take a lot more trips to the car wash to get all the pollen off my windshield or to polish off the rain spots from my windows. Spring may have its drawbacks to our health with fluctuating allergies in the changing of seasons, but overall it is a positive season of new beginnings in weather, agriculture and self-awareness to take care of ourselves, and our surroundings. For the same reason that our bodies are temples we must preserve, our earth and environment need constant surveillance and the utmost care, too. Spring helps us to realize lessons as precious as this, where we learn the importance of embracing and adapting to change over time. Take this spring season as a chance to participate in some community service, tending simultaneously to your environment as well as yourself. Help write the chapter of new beginnings this spring in creating positive outcomes for all areas of nature, and our health. Posted by Multi Services Residential & Commercial Cleaning Free Estimates 416-782-3417 www.multiservices-janitorial.com

Tuesday, March 5, 2013

History of Saint Patrick's Day


Saint Patrick's Day Saint Patrick's Day or the Feast of Saint Patrick (Irish: Lá Fhéile Pádraig, "the Day of the Festival of Patrick") is a cultural and religious holiday celebrated on 17 March. It is named after Saint Patrick (c. AD 385–461), the most commonly recognised of the patron saints of Ireland. Saint Patrick's Day was made an official feast day in the early seventeenth century and is observed by the Catholic Church, the Anglican Communion (especially the Church of Ireland),[3] the Eastern Orthodox Church and Lutheran Church. For Christians, the day commemorates Saint Patrick and the arrival of Christianity in Ireland.[2] However, it has gradually become more of a secular celebration of Irishness and Irish culture.[4] The day generally involves public parades and festivals, céilithe, and wearing of green attire or shamrocks.[5] Christians also attend church services[4][6] and the Lenten restrictions on eating and drinking alcohol are lifted for the day.[4][5][7][8] Saint Patrick's Day is a public holiday in the Republic of Ireland,[9] Northern Ireland,[10] Newfoundland and Labrador and Montserrat. It is also widely celebrated by the Irish diaspora around the world; especially in Britain, Canada, the United States, Argentina, Australia and New Zealand. Saint Patrick According to legend, St. Patrick used the 3-leaved shamrock to explain the Holy Trinity to the Irish people. Main article: Saint Patrick Little is known of Patrick's early life, though it is known that he was born in Roman Britain in the fourth century, into a wealthy Romano-British family. His father was a deacon and his grandfather was a priest in the Christian church. At the age of sixteen, he was kidnapped by Irish raiders and taken captive to Ireland as a slave.[11] It is believed he was held somewhere on the west coast of Ireland, possibly Mayo, but the exact location is unknown. According to his Confession, he was told by God in a dream to flee from captivity to the coast, where he would board a ship and return to Britain. Upon returning, he quickly joined the Church in Auxerre in Gaul and studied to be a priest.[citation needed] In 432, he again said that he was called back to Ireland, though as a bishop, to Christianise the Irish from their native polytheism. Irish folklore tells that one of his teaching methods included using the shamrock to explain the Christian doctrine of the Trinity to the Irish people. After nearly thirty years of evangelism, he died on 17 March 461, and according to tradition, was buried at Downpatrick. Although there were other more successful missions to Ireland from Rome, Patrick endured as the principal champion of Irish Christianity and is held in esteem in the Irish church. Wearing of the green Originally, the colour associated with Saint Patrick was blue. Over the years the colour green and its association with Saint Patrick's day grew.[12] Green ribbons and shamrocks were worn in celebration of St Patrick's Day as early as the 17th century.[13] Saint Patrick is said to have used the shamrock, a three-leaved plant, to explain the Holy Trinity to the pagan Irish, and the wearing and display of shamrocks and shamrock-inspired designs have become a ubiquitous feature of the day.[14][15] In the 1798 rebellion, to make a political statement, Irish soldiers wore full green uniforms on 17 March in hopes of catching public attention.[12] The phrase "the wearing of the green", meaning to wear a shamrock on one's clothing, derives from a song of the same name. Ireland A St Patrick's Day religious procession in Downpatrick, 2010 Saint Patrick's feast day, as a kind of national day, was already being celebrated by the Irish in Europe in the ninth and tenth centuries. In later times he became more and more widely known as the patron of Ireland.[16] Saint Patrick's feast day was finally placed on the universal liturgical calendar in the Catholic Church due to the influence of Waterford-born Franciscan scholar Luke Wadding[17] in the early 1600s. Saint Patrick's Day thus became a holy day of obligation for Roman Catholics in Ireland. It is also a feast day in the Church of Ireland. The church calendar avoids the observance of saints' feasts during certain solemnities, moving the saint's day to a time outside those periods. Saint Patrick's Day is occasionally affected by this requirement, when 17 March falls during Holy Week. This happened in 1940, when Saint Patrick's Day was observed on 3 April in order to avoid it coinciding with Palm Sunday, and again in 2008, where it was officially observed on 14 March. Saint Patrick's Day will not fall within Holy Week again until 2160.[18][19] However, the secular celebration is always held on 17 March. In 1903, Saint Patrick's Day became an official public holiday in Ireland. This was thanks to the Bank Holiday (Ireland) Act 1903, an act of the United Kingdom Parliament introduced by Irish Member of Parliament James O'Mara.[20] O'Mara later introduced the law that required that pubs and bars be closed on 17 March after drinking got out of hand, a provision that was repealed in the 1970s. The first Saint Patrick's Day parade held in the Irish Free State was held in Dublin in 1931 and was reviewed by the then Minister of Defence Desmond Fitzgerald. In the mid-1990s the government of the Republic of Ireland began a campaign to use Saint Patrick's Day to showcase Ireland and its culture.[21] The government set up a group called St Patrick's Festival, with the aims: Traditional St Patrick's Day badges from the early 20th century, photographed at the Museum of Country Life in County Mayo • To offer a national festival that ranks amongst all of the greatest celebration in the world • To create energy and excitement throughout Ireland via innovation, creativity, grassroots involvement, and marketing activity • To provide the opportunity and motivation for people of Irish descent (and those who sometimes wish they were Irish) to attend and join in the imaginative and expressive celebrations • To project, internationally, an accurate image of Ireland as a creative, professional and sophisticated country with wide appeal.[22] Girls playing Irish folk music during a St Patrick's Day parade in Dublin, 2010 The first Saint Patrick's Festival was held on 17 March 1996. In 1997, it became a three-day event, and by 2000 it was a four-day event. By 2006, the festival was five days long; more than 675,000 people attended the 2009 parade. Overall 2009's five-day festival saw close to 1 million visitors, who took part in festivities that included concerts, outdoor theatre performances, and fireworks.[23] Skyfest forms the centrepiece of the festival. The topic of the 2004 St. Patrick's Symposium was "Talking Irish", during which the nature of Irish identity, economic success, and the future were discussed. Since 1996, there has been a greater emphasis on celebrating and projecting a fluid and inclusive notion of "Irishness" rather than an identity based around traditional religious or ethnic allegiance. The week around Saint Patrick's Day usually involves Irish language speakers using more Irish during Seachtain na Gaeilge ("Irish Language Week").[citation needed] As well as Dublin, many other cities, towns, and villages in Ireland hold their own parades and festivals, including Cork, Belfast, Derry, Galway, Kilkenny, Limerick, and Waterford. The biggest celebrations outside Dublin are in Downpatrick, County Down, where Saint Patrick is rumoured to be buried. In 2004, according to Down District Council, the week-long St. Patrick's Festival had more than 2,000 participants and 82 floats, bands, and performers and was watched by more than 30,000 people.[citation needed] Sign on a beam in Dublin's Guinness Storehouse, a commercial museum promoting the drinking of Guinness stout on St Patrick's Day The shortest St Patrick's Day parade in the world takes place in Dripsey, Cork. The parade lasts just 100 yards and travels between the village's two pubs.[24] Christian leaders in Ireland have expressed concern about the secularisation of St Patrick's Day. In The Word magazine's March 2007 issue, Fr. Vincent Twomey wrote, "It is time to reclaim St Patrick's Day as a church festival." He questioned the need for "mindless alcohol-fuelled revelry" and concluded that "it is time to bring the piety and the fun together."[25] Canada Children watch the St. Patrick's Day Parade in Montreal. One of the longest-running Saint Patrick's Day parades in North America occurs each year in Montreal, whose city flag includes a shamrock in its lower-right quadrant. The parades have been held continually since 1824.[30] In Manitoba, the Irish Association of Manitoba runs an annual three-day festival of music and culture based around St. Patrick's Day.[citation needed] In 2004, the CelticFest Vancouver Society organised an annual festival in downtown Vancouver to celebrate the Celtic Nations and their culture. This event, which includes a parade, occurs the weekend closest to Saint Patrick's Day.[31] In Quebec City, there was a parade from 1837 to 1926. The Quebec City St-Patrick Parade returned in 2010 after an absence of more than 84 years. For the occasion, a portion of the New York Police Department Pipes and Drums were present as special guests. The Toronto Maple Leafs hockey team was known as the Toronto St. Patricks from 1919 to 1927, and wore green jerseys. In 1999, when the Maple Leafs played on Saint Patrick's Day, they wore green St. Pat's retro uniforms. There is a large parade in the city's downtown core on the Sunday prior to 17 March which attracts over 100,000 spectators.[citation needed] Some groups, notably Guinness, have lobbied to make Saint Patrick's Day a national holiday.[32] Currently, Newfoundland and Labrador is the only jurisdiction where Saint Patrick's Day is a provincial holiday. In March 2009, the Calgary Tower changed its top exterior lights to new green CFL bulbs just in time for Saint Patrick's Day. Part of an environmental non-profit organisation's campaign (Project Porchlight), the green represented environmental concerns. Approximately 210 lights were changed in time for Saint Patrick's Day, and resembled a Leprechaun's hat. After a week, white CFLs took their place. The change was estimated to save the Calgary Tower some $12,000 and reduce greenhouse gas emissions by 104 tonnes.[33] St. Patricks day occasionally turns violent due to the large number of intoxicated individuals celebrating in Canada. This was seen, for example, in the 2012 in London, Ontario area, where college students lit a TV van on fire then threw bottles at firefighters (attempting to put out the fire) and police officers in the area.[34] United States The Chicago River is annually dyed green on St. Patricks Day St. Patrick's Day, although not a legal holiday anywhere in the United States, is nonetheless widely recognised and celebrated throughout the country. It is primarily observed as a celebration of Irish and Irish American culture; celebrations include prominent displays of the colour green, feasting, copious consumption of alcohol, religious observances, and numerous parades. The holiday has been celebrated on the North American continent since the late eighteenth century. Shamrock From Wikipedia, the free encyclopedia Jump to: navigation, search This article is about the plant that is a symbol of Ireland. Many places, organisations, businesses, products, creative works etc. use the shamrock in their names. For other uses, see Shamrock (disambiguation). Not to be confused with four-leaf clover.

Wednesday, February 27, 2013

Mathieu Da Costa Image: Mathieu Da Costa (courtesy Dr. Henry Bishop/Black Cultural Centre for Nova Scotia) Mathieu Da Costa is one of the most fascinating (and elusive) figures in early Canadian history. We don't know a lot about him. But we do know enough to know that he qualifies as the first Black known to have visited Canada. Da Costa was a free Black African who in the early 1600s was employed as a translator by French and Dutch traders and explorers. It was not unusual for Africans to act as translators for Europeans as it had been going on for 100 years before Champlain's time as Europeans explored their way down the African coast. This explains why Da Costa spoke French, Dutch, and Portuguese. But it is a mystery how Da Costa knew how to be an interpreter with the First Nations of America. He might have used "pidgin" Basque (a mixture of Basque and local), commonly used for trade in the Americas. (The Basques of northern Spain were frequent visitors to the fishery along the Atlantic coast.) This dialect was understood by the Mi'kmaq and Montagnais (who lived along the north shore of the St. Lawrence River). But it is also possible that Da Costa had previously spent time in the Americas and had learned the languages of one or more of the Aboriginal peoples. The only real historical "fact" that we have about Mathieu Da Costa is a document showing that he was in Holland in February 1607. Apparently the Dutch had kidnapped him from the French. The following year, 1608, Da Costa signed a contract in Amsterdam that committed him to sail with or on behalf of Pierre Du Gua de Monts as an interpreter on voyages to Canada and Acadia. Da Costa's contract with Du Gua de Monts was to last for three years and it paid a considerable salary. We can thus assume that Da Costa accompanied Du Gua de Monts and Samuel de Champlain on one or more of their voyages to Acadia and the St Lawrence area. The next bit of information that we have is evidence that Da Costa was put in prison in Le Havre, France, in December 1609. We don't know why but there were references to "insolences" suggesting that Da Costa had an independent spirit and spoke his mind. Da Costa's appearance in Canada is commemorated at the Port-Royal National Historic Site, in Annapolis Royal, Nova Scotia. The Mathieu Da Costa Challenge is an annual creative writing and artwork contest launched in 1996. The Challenge "encourages youth to discover how diversity has shaped Canada's history and the important role that pluralism plays in Canadian society." Canadian Black History - An Interactive Experience Search for clues about Black Canadian history in this interactive online treasure hunt presented by Citizenship and Immigration Canada.

Wednesday, November 7, 2012


The History of remembrance Day In Canada, Remembrance Day is a public holiday and federal statutory holiday, as well as a statutory holiday in all three territories and in eight of the ten provinces (Ontario and Quebec being the exceptions).[8][9][10][11] From 1921 to 1930, the Armistice Day Act provided that Thanksgiving would be observed on Armistice Day, which was fixed by statute on the Monday of the week in which November 11 fell. In 1931, the federal parliament adopted an act to amend the Armistice Day Act, providing that the day should be observed on November 11 and that the day should be known as "Remembrance Day".[12] The federal department of Veterans Affairs Canada states that the date is of "remembrance for the men and women who have served, and continue to serve our country during times of war, conflict and peace"; specifically, the First and Second World Wars, the Korean War, and all conflicts since then in which members of the Canadian Forces have participated.[13] The department runs a program called Canada Remembers with the mission of helping young and new Canadians, most of whom have never known war, "come to understand and appreciate what those who have served Canada in times of war, armed conflict and peace stand for and what they have sacrificed for their country."[14]
Poppies are laid on the Tomb of the Unknown Soldier on Remembrance Day in Ottawa The official national ceremonies are held at the National War Memorial in Ottawa, presided over by the Governor General of Canada, any members of the Royal Family (such as Prince Charles, Prince of Wales, in 2009),[15] the Prime Minister, and other dignitaries, observed by the public. Typically, these events begin with the tolling of the Carillon in the Peace Tower, during which current members of the Canadian Forces (CF) arrive at Confederation Square, followed by the Ottawa diplomatic corps, ministers of the Crown, special guests, the Royal Canadian Legion (RCL), the royal party (if present), and the viceregal party. Before the start of the ceremony, four armed sentries and three sentinels (two flag sentinels and one nursing sister) are posted at the foot of the cenotaph.
The Guard of Honour (a member from the Royal Canadian Navy at left and from the Royal Canadian Air Force at right) at the National War Memorial in Ottawa, Remembrance Day, 2010 The arrival of the governor general is announced by a trumpeter sounding the "Alert", whereupon the viceroy is met by the Dominion President of the RCL and escorted to a dais to receive the Viceregal Salute, after which the national anthem, "O Canada", is played. The moment of remembrance begins with the bugling of "Last Post" immediately before 11:00 a.m., at which time the gun salute fires and the bells of the Peace Tower toll the hour. Another gun salute signals the end of the two minutes of silence, and cues the playing of a lament, the bugling of "The Rouse," and the reading of the Act of Remembrance. A flypast of Royal Canadian Air Force craft then occurs at the start of a 21-gun salute, upon the completion of which a choir sings "In Flanders Fields". The various parties then lay their wreaths at the base of the memorial; one wreath is set by the Silver Cross Mother, a recent recipient of the Memorial Cross, on behalf of all mothers whose children died in conflicts in which Canada participated. The viceregal and/or royal group return to the dais to receive the playing of the Royal Anthem of Canada, "God Save the Queen", prior to the assembled Armed Forces personnel and veterans performing a march past in front of the viceroy, bringing about the end of the official ceremonies.[16] A tradition of paying more personal tribute has emerged since erection of the Tomb of the Unknown Soldier at the War Memorial in 2000: after the official ceremony the general public place their poppies atop the tomb. Similar ceremonies take place in provincial capitals across the country, officiated by the relevant lieutenant governor, as well as in other cities, towns, and even hotels or corporate headquarters. Schools will usually hold special assemblies for the first half of the day, or on the school day prior, with various presentations concerning the remembrance of the war dead. The largest indoor ceremony in Canada is usually held in Saskatoon, Saskatchewan, with over 9,000 gathering in Credit Union Centre in 2010;[17] the ceremony participants include old guard (veterans), new guard (current members of the CF), and sea, army, and air cadet units.